Killing Rage: Militant Resistance bell hooks I am writing this essay sitting beside an anonymous white male that I long to murder. “That’s exactly what James Jackson did, except it was based on a bias of white supremacy. . Examples of this include race, gender, class, ability, and ethnicity.Treating different things the same can generate as much inequality as treating the same things differently.White rage is not about visible violence, but rather it works its way through the courts, the legislatures, and a range of government bureaucracies. Time and again, powerful and brilliant men and women have produced racist ideas in order to justify the racist policies of their era, in order to redirect the blame for their era’s racial disparities away from those policies and onto Black people.If you are attempting to study American history, and you don’t understand the force of white supremacy, you fundamentally misunderstand America.An America that asks what it owes its most vulnerable citizens is improved and humane.

For those of you looking for a few alternatives, we at Allies for Racial Equity have some suggestions, particularly for folks who are This is also a matter of our own continuing education and development of power analysis, which is often best served by more comprehensive study. . Yet we add to the critique of white Western imperialism a repudiation of patriarchy, a critique of capitalism, and a concern for interracial coalition building.” “While it is positive for young black males and females to learn discipline and self-responsibility, those attitudes, values, and habits of being can be taught with pedagogical strategies that are liberatory, that do not rely on coercive control and punishment to reinforce positive behavior.” In making this list we felt it important to prioritize the voices of people most affected/marginalized — who have, by our own (and society’s) making, become experts on oppression. “Our freedom is sweet.

This continued call for “not hitting people over the head,” is simply another way to avoid talking about how to transform the system so it is more equitable. You want me to make an act of faith — risking myself, my wife, my woman, my sister, my children — on some idealization which you assure me exists in America, which I have never seen.Until the killing of black men, black mothers’ sons, becomes as important to the rest of the country as the killing of a white mother’s sons, we who believe in freedom cannot rest until this happens.The voice I have now, I got the first time I sang in a movement meeting, after I got out of jail… and I’d never heard it before in my life.The task of resisting our own oppression does not relieve us of the responsibility of acknowledging our complicity in the oppression of others.It is important to understand that the system of advantage is perpetuated when we do not acknowledge its existence.If I was asked to write a story about white, cisgender, hetersexual males and females, I could do so with between 90 and 98 percent accuracy.

We can overtly support white-supremacist racial projects. “A vision of cultural homogeneity that seeks to deflect attention away from or even excuse the oppressive, dehumanizing impact of white supremacy on the lives of black people by suggesting black people are racist too indicates that the culture remains ignorant of what racism really is and how it works. “All our silences in the face of racist assault are acts of complicity.” Since most privileged-class blacks have shown no interest in advancing feminist politics, the only organized effort to end sexism and sexist oppression, this attack on sexism seems merely gratuitous, a smoke screen that deflects away from the fact that what really disturbs bourgeois folks is the support of rebellion, unruly behavior, and disrespect for their class values. That’s why I’m so bored with the conversation about who’s a racist and who’s not.We’re all in the race game, so to speak, either consciously or unconsciously. This faith that you love has said over and over, sometimes in word but more often in deed: black lives don’t matter.

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