Otto Harrassowitz Verlag. Magoun, Herbert William (1889). Issue 1 of Publications of the Centre of Advanced Study in Sanskrit, Centre of Advanced Study in Sanskrit, University of PoonaGarg, Gaṅgā Rām (1992). In Shiva Purana, they evolved into anti-gods and had to be destroyed because they threatened the gods.The asuras (anti-gods) were depicted to have become proud, vain, to have stopped performing sacrifices, to violate sacred laws, not visit holy places, not cleanse themselves from sin, to be envious of devas, torturous of living beings, creating confusion in everything and challenging the devas.This article is about Asura in Hindu mythology. The principal scriptures of the Hindu dharma regard all, the devas (suras), asuras and humans or Manava, as the same and all the three are considered to be born of supreme Lord Brahma.All the three worship the same Trimurthis – Brahma, Vishnu, and Shiva, and possess the same inherent knowledge. The War between Devas and Asuras: The Devas and Asuras were engaged in continuous war with each other with no signs of its abetting till a time came that the positions of Devas became strong and Asuras, threatened, had to flee and seek shelter with Shukracharya, the Guru of Asuras, who decided to undertake penance to gain spiritual powers to defeat the Devas and in the mean … One list based on Book 2 of Aitereya Brahmana is:Monier Monier-Williams, A Sanskrit-English Dictionary” Etymologically and Philologically Arranged to cognate Indo-European Languages, Motilal Banarsidass, page 492George Williams (2008), A Handbook of Hindu Mythology, Oxford University Press, Wash Edward Hale (1999), Ásura in Early Vedic Religion, Motilal Barnarsidass, Monier Monier-Williams, A Sanskrit-English Dictionary” Etymologically and Philologically Arranged to cognate Indo-European Languages, Motilal Banarsidass, page 121Nicholas Gier (2000), Spiritual Titanism: Indian, Chinese, and Western Perspectives, State University of New York Press, Jeaneane D Fowler (2012), The Bhagavad Gita, Sussex Academic Press, Don Handelman (2013), One God, Two Goddesses, Three Studies of South Indian Cosmology, Brill Academic, Wendy Doniger (1988), Textual Sources for the Study of Hinduism, Manchester University Press, Klaus Klostermaier (2010), A Survey of Hinduism, 3rd Edition, State University of New York Press, Monier Monier-Williams, A Sanskrit-English Dictionary” Etymologically and Philologically Arranged to cognate Indo-European Languages, Motilal Banarsidass, page 496John Stratton Hawley and Donna Marie Wulff (1998), Devi: Goddesses of India, Motilal Banarsidass, John Stratton Hawley and Donna Marie Wulff (1998), Devi: Goddesses of India, Motilal Banarsidass, Hermann Oldenberg (1988), The Religion of the Veda, Motilal Banarsidass, Hermann Oldenberg (1988), The Religion of the Veda, Motilal Banarsidass, Francis X Clooney (2010), Divine Mother, Blessed Mother, Oxford University Press, George Williams (2008), A Handbook of Hindu Mythology, Oxford University Press, Bina Gupta (2011), An Introduction to Indian Philosophy, Routledge, John Bowker (2014), God: A Very Short Introduction, Oxford University Press, Ivan Strenski (2015), Understanding Theories of Religion: An Introduction, 2nd Edition, Wiley, Wash Edward Hale (1999), Ásura in Early Vedic Religion, Motilal Barnarsidass, Ananda Coomaraswamy (1935), Angel and Titan: An Essay in Vedic Ontology, Journal of the American Oriental Society, volume 55, pages 373-374Ananda Coomaraswamy (1935), Angel and Titan: An Essay in Vedic Ontology, Journal of the American Oriental Society, volume 55, pages 373-418FBJ Kuiper (1975), The Basic Concept of Vedic Religion, History of Religion, volume 15, pages 108-112Wash Edward Hale (1999), Ásura in Early Vedic Religion, Motilal Barnarsidass, Mircea Eliade (1981), History of Religious Ideas, Volume 1, University of Chicago Press, Yves Bonnefoy and Wendy Doniger (1993), Asian Mythologies, University of Chicago Press, Hermann Oldenberg (1988), The Religion of the Veda, Motilal Banarsidass, Dominic Goodall (1996), Hindu Scriptures, University of California Press, Jonathan Edelmann (2013), Hindu Theology as Churning the Latent, Journal of the American Academy of Religion, Volume 81, Issue 2, pages 427-466Doris Srinivasan (1997), Many Heads, Arms and Eyes: Origin, Meaning, and Form of Multiplicity in Indian Art, Brill Academic, Jonathan Edelmann (2013), Hindu Theology as Churning the Latent, Journal of the American Academy of Religion, Volume 81, Issue 2, pages 439-441Christopher K Chapple (2010), The Bhagavad Gita: Twenty-fifth–Anniversary Edition, State University of New York Press, Stella Kramrisch and Raymond Burnier (1986), The Hindu Temple, Volume 1, Motilal Banarsidass, Wendy Doniger (2000), Merriam-Webster's Encyclopedia of World Religions, Merriam-Webster, Jonathan Edelmann (2013), Hindu Theology as Churning the Latent, Journal of the American Academy of Religion, Volume 81, Issue 2, pages 440-442

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